A true definition of a recusant is given below. Those dissenters from SSPX led by a former bishop of the Society dishonour the name of recusant. Whatever you think Bishop Fellay may do - so far the Society remains in safe and sure hands.
One of the Roman Catholics in England who incurred legal and social penalties in the 16th century and afterward for refusing to attend services of the Church of England.
2. A dissenter; a nonconformist.
My dear friends,
The See of Peter and the posts of authority in Rome being occupied by anti-Christs, the destruction of the Kingdom of Our Lord is being rapidly carried out even within His Mystical Body here below, especially through the corruption of the Holy Mass which is both the splendid expression of the triumph of Our Lord on the Cross - Regnavit a Ligno Deus - and the source of the extension of His kingdom over souls and over societies. Hence the absolute need appears obvious of ensuring the permanency and continuation of the adorable Sacrifice of Our Lord in order that "His Kingdom come." The corruption of the Holy Mass has brought the corruption of the priesthood and the universal decadence of Faith in the divinity of Our Lord Jesus Christ.
God raised up the Priestly Society of St. Pius X for the maintenance and perpetuity of His glorious and expiatory Sacrifice within the Church. He chose Himself some true priests instructed in and convinced of these divine mysteries. God bestowed upon me the grace to prepare these Levites and to confer upon them the grace of the priesthood for the continuation of the true Sacrifice according to the definition of the Council of Trent.
This is what has brought down upon our heads persecution by the Rome of the anti-Christs. Since this Rome, Modernist and Liberal, is carrying on its work of destruction of the Kingdom of Our Lord, as Assisi and the confirmation of the Liberal theses of Vatican II on Religious Liberty prove, I find myself constrained by Divine Providence to pass on the grace of the Catholic episcopacy which I received, in order that the Church and the Catholic priesthood continue to subsist for the glory of God and for the salvation of souls. That is why, convinced that I am only carrying out the holy will of Our Lord, I am writing this letter to ask you to agree to receive the grace of the Catholic episcopacy, just as I have already conferred it on other priests in other circumstances. I will bestow this grace upon you, confident that without too long a delay the See of Peter will be occupied by a successor of Peter who is perfectly Catholic, and into whose hands you will be able to put back the grace of your episcopacy so that he may confirm it.
The main purpose of my passing on the episcopacy is that the grace of priestly orders be continued, for the true Sacrifice of the Mass to be continued, and that the grace of the Sacrament of Confirmation be bestowed upon children and upon the faithful who will ask you for it.
I beseech you to remain attached to the See of Peter, to the Roman Church, Mother and Mistress of all Churches, in the integral Catholic Faith, expressed in the various creeds of our Catholic Faith, in the Catechism of the Council of Trent, in conformity with what you were taught in your seminary. Remain faithful in the handing down of this Faith so that the Kingdom of Our Lord may come.
Finally, I beseech you to remain attached to the Priestly Society of St. Pius X, to remain profoundly united amongst yourselves, in submission to the Society's Superior General, in the Catholic Faith of all time, remembering the words of St. Paul to the Galatians (1:8-9): "But even if we or an angel from heaven were to teach you a different gospel from the one we have taught you, let him be anathema."
As we have said before, now again I say: "if anyone teaches you a different gospel from what you have received, let him be anathema." My dear friends, be my consolation in Christ Jesus, remain strong in the Faith, faithful to the true Sacrifice of the Mass, to the true and holy priesthood of Our Lord for the triumph and glory of Jesus in heaven and upon earth, for the salvation of souls, for the salvation of my own soul.
In the hearts of Jesus and Mary I embrace you and bless you. Your father in Christ Jesus,
+ Marcel Lefebvre, feast of St Augustine 29 August 1987.
Extracts from an interview with Bishop Fellay 2009
...There is a question of principle here: we have a hard time with Rome. It is still the same problem today. I said to Cardinal Castrillon last year and this year exactly what Archbishop Lefebvre said in 1987: If you want us, you must respect out identity. If you want us to change our identity, it won’t work. Our Lord Jesus Christ is truly Lord. The phrase “Our Lord” means something. He is King because He is God and because all power on heaven and earth was given to Him, even as man. This is a point of faith. There are consequences to ideas like the Kingship of Christ. But if you begin to say, “Well, the State and social life have nothing to do with God. We don’t care about Our Lord,” where is the Kingship of Christ? If He is King, He cares about His powers and He wants them to be observed. This is also a point of faith: we know that every soul appears in front of the Judge, to whom they must give account. This Judge is Our Lord Jesus Christ, the King, not only of Catholics, but of everyone, including heads of State, be they kings or presidents. They will have to give an account of what they have done with their powers entrusted to them by our heavenly King. Even if we have to wait for years, we won’t change the Faith.
Archbishop Lefebvre pray for us
...There is a question of principle here: we have a hard time with Rome. It is still the same problem today. I said to Cardinal Castrillon last year and this year exactly what Archbishop Lefebvre said in 1987: If you want us, you must respect out identity. If you want us to change our identity, it won’t work. Our Lord Jesus Christ is truly Lord. The phrase “Our Lord” means something. He is King because He is God and because all power on heaven and earth was given to Him, even as man. This is a point of faith. There are consequences to ideas like the Kingship of Christ. But if you begin to say, “Well, the State and social life have nothing to do with God. We don’t care about Our Lord,” where is the Kingship of Christ? If He is King, He cares about His powers and He wants them to be observed. This is also a point of faith: we know that every soul appears in front of the Judge, to whom they must give account. This Judge is Our Lord Jesus Christ, the King, not only of Catholics, but of everyone, including heads of State, be they kings or presidents. They will have to give an account of what they have done with their powers entrusted to them by our heavenly King. Even if we have to wait for years, we won’t change the Faith.
Archbishop Lefebvre pray for us
